Friday 26 December 2014

[D493.Ebook] Fee Download Heat Storm (Nikki Heat), by Richard Castle

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Heat Storm (Nikki Heat), by Richard Castle

Nikki Heat and Derrick Storm, New York Times bestselling author Richard Castle's most enduring and beloved characters, team up for the first time to save Nikki's mother, Cynthia, who has been in hiding (and presumed dead) for 17 years. Standing in their way is a nefarious group of Chinese businessmen known as the Shanghai Seven, who have the resources-and ruthlessness-to stop them.

  • Sales Rank: #6260 in Books
  • Published on: 2017-05-02
  • Released on: 2017-05-02
  • Original language: English
  • Dimensions: 9.38" h x 1.00" w x 6.38" l,
  • Binding: Hardcover
  • 320 pages

Most helpful customer reviews

7 of 8 people found the following review helpful.
Extremely disappointed
By Kindle Customer
I enjoyed the first six books in the series, but the last 2 books including this one are pale imitations of the six that preceded them. Like the last season of the series, the writing was disappointing and the main characters were not true to form. Items noted from previous books were ignored. It was full of inconsistencies and clearly not written by the same ghost writer. The main characters; Nikki and Rook, where separated for most of the book, Roach was no where to be seen and the conclusion was extremely unsatisfactory. I'm guessing they may be planning more books but based on this one and 'High Heat,' don't bother because I won't be reading them.

2 of 2 people found the following review helpful.
Three Stars
By Toni
Not the best of the series. I think the inclusion of Derrick Storm was a mistake.

0 of 0 people found the following review helpful.
Terrific
By Rainflower
I hope he writes another novel soon. I was laughing out loud for parts of the story. I loved it

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Tuesday 16 December 2014

[B207.Ebook] PDF Download Tartine Bread, by Chad Robertson

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Tartine Bread, by Chad Robertson

For the home or professional bread-maker, this is the book . It comes from a man many consider to be the best bread baker in the United States: Chad Robertson, co-owner of Tartine Bakery in San Francisco, a city that knows its bread. To Chad, bread is the foundation of a meal, the center of daily life, and each loaf tells the story of the baker who shaped it. He developed his unique bread over two decades of apprenticeship with the finest artisan bakers in France and the United States, as well as experimentation in his own ovens. Readers will be astonished at how elemental it is. A hundred photographs from years of testing, teaching, and recipe development provide step-by-step inspiration, while additional recipes provide inspiration for using up every delicious morsel.

  • Sales Rank: #5683 in eBooks
  • Published on: 2013-10-29
  • Released on: 2013-10-29
  • Format: Kindle eBook

From Publishers Weekly
Chad Robertson (co-owner, with his wife, Elisabeth Prueitt, of San Francisco's Tartine, Bar Tartine) brings his master Tartine Bread technique to those who may not have the chance to try the famed Bay Area loaves hot out of the oven. This "baker's guidebook" is divided into four parts: Basic Country Bread; Semolina and Whole-Wheat Breads; Baguettes and Enriched Breads; and Day-Old Bread. Robertson's basic recipe is explained in depth with numbered steps, and consists of making a natural leaven and baking in a cast-iron cooker. The author's passionate tone and tales of baking apprenticeships, along with top-notch step-by-step photos, elevate the title from mere manual to enjoyable read. The later sections include variations on the basic recipe; bread-to-use recipes for sandwiches; bruschetta; and salads and entrees made with croutons and breadcrumbs. The sophisticated and clean design, exceptional photos, and padded cover give the book a luxurious feel. (Nov.)
(c) Copyright PWxyz, LLC. All rights reserved.

Review
"...the most beautiful bread book yet published..." -- The New York Times

About the Author
Chad Robertson trained at the Culinary Institute of America and, with his wife Elisabeth Prueitt, won the James Beard Outstanding Pastry Chef Award in 2008.

Eric Wolfinger is a photographer, surfer, and bread-making apprentice at Tartine Bakery. Like Chad, he lives in San Francisco.

Most helpful customer reviews

20 of 21 people found the following review helpful.
The Zen of Bread Making
By NewEnglandScene
I have several bread books. Each has its own character. I would call Tartine Bread the 'Zen of Bread Making'. I contrast that to Ken Forkish's book, Flour Water Salt Yeast: The Fundamentals of Artisan Bread and Pizza, which is the 'Algorithm of Bread Making' --written by a former software engineer, turned master bread baker. I like both books; both produce great bread. Robertson and Forkish come at artisan (mostly naturally leavened) bread in notably different manners: zen practice v. bread algorithm. They have overlapping (similar), complementary, and different approaches and techniques.

Flour Water Salt Yeast: The Fundamentals of Artisan Bread and Pizza, by Ken Forkish, will get you to the result of very good bread with precision. Chad Robertson's Tartine Bread introduces you to a system (the 'Tartine Method') with a strong emphasis on sensory feedback and adaptation. Robertson is less prescriptive than Forkish. His "overly ripe fruity smell" test for leaven is the kind of guidance he gives the reader. Robertson will tell you to use 'warm water'; Forkish will specify the temperature (to the degree). When developing a starter, Robertson will tell you to discard 80% of the previous day's batch and add equal proportions of flour and water, paying less attention to exact proportions than to making sure you have a consistency of a 'thick batter'. Forkish will give you the measurements to the gram and the temperature of the water.

For me, the Tartine Method and Robertson's instruction are intuitive and enduring (beyond the recipe), notional and philosophical, Zen-like and spiritual in their ambiguity --a kind of guidance that demands attention and promotes continual learning. I understand why other commenters have suggested Tartine Bread might be less appropriate for 'beginners', since experience certainly does help one feel and understand what Robertson is asking for as he guides you through the steps of artisan bread making. Through repetition, I now achieve pretty consistent success. To be sure I have had some lesser variants, esp. early on, which I learned from. And I am still learning [Grasshopper].

I was glad I worked through Forkish's book first, since his 'programatic' approach works, quite consistently. But I was delighted to discover Tartine Bread afterward. Tartine Bread felt like a master class in the art of bread making, with Robertson as the Zen master. I really enjoy Robertson's style of writing and bread making, but it isn't for everyone. And don't expect the very same success every time. With natural leaven and variably temperatures and humidity, consistency is hard to accomplish. Things do (it seems) to go wrong, even when you are doing everything the same way in the same proportion as the previous batch. Through experience, I am more able to rescue the batch now if something is not turning out right. Happily, repetition builds your intuition and increases the consistency of the outcome, in spite of the variable conditions. The Zen of Roberton's Tartine Method is based on repetition of the core Country Loaf over and over, somewhat meditatively, as you acquire knowledge and experience. Once you master and the process, it really does become instinctive. You really do feel what is happening and start to adapt, almost unconsciously.

For me, baking the Country Loaf is a kind of ritual at the end of the week. What better way to unwind on a weekend after stressful week that to do something so basic and satisfying as baking bread? While the bread is rising/proofing, I go out for long bike ride. Just before dinner, I put the loaves in the oven, and I have fresh bread for dinner and the week to come. If only success came so predictably during the work week...

After mastering the basic loaf, you can experiment. Robertson offers a few variations in the book: olive, sesame, walnut, etc. The new ingredients transform the bread. The core bread becomes the orchestra in a concerto, with a bright new solo ingredient playing the lead. Other variants are up to the baker to develop. I have taken to adding nuts and pieces of dried fruit. There are more great breads in the book besides the the core Country Loaf, but the Country Loaf is where you start and build your skill and experience.

[Robertson's olive variant to the Country Loaf is pictured in this review. It is the 'best' olive bread I have ever tasted. I have put fruit, nuts, and seeds in this bread with similarly great results.]

The comments by trolls about too much of Robertson's life/bread story are bilge. I like to know where/how a bread maker arrived at his insights. If you want lots of recipes and the facts, just the facts, buy Jeffrey Hamelman's book, Bread: A Baker's Book of Techniques and Recipes, an authoritative compendium of bread formulas by a bread master, without Robertson's texture an story. Hamelman's book is more textbook than bread-making journey. Although very good, Hamelman's book is pretty plain reading, dry and geared more toward the professional bread make who needs lots of solid recipes than the home baker --I think. I prefer to hear/feel the author's voice and know where/how he (she) came to his insights. Chad Robertson and Ken Forkish offer you their background and some of their life story, and I think it adds, not subtracts, from the content. There are some other negative comments about one of Robertson's baker's percentages. That is a nit and is not relevant to the outcome for a home baker. You can easily see from his baker's percentage table what Robertson is getting at --can't these pundits think of anything more substantial to grouse about?

Since bread making is a creative, adaptive, learning experience, and Tartine Bread is written in that spirit, it is not surprising that bread baking and surfing are Chad Robertson's twin passions. Much as there is no Rx for how bake great bread, there is no formula for how surf. There are some basics and lots of acquired wisdom in surfing and bread-making, however in both you have to feel the moment and everything around you, adapt (sometimes rescuing success from near-failure), and above all enjoy the journey ...wherever it takes you. Each batch of Tartine bread I bake is a little different; a little softer, more aerated, stiffer,... As Robertson says, you measure what you can, then sense what is going on and adjust. Adjustments like that are what bread making is about, esp. at home, where we do not generally control systematically for temperature and humidity as a professional bakery does.

Take for instance the transition between winter and spring. The transition always seems to sneak up on me. The kitchen is warmer, the air is more humid, and suddenly my bread is overproofed. Robertson or Forkish can mention it, but correcting for seasonal variation is something you just have to learn. It never fails that every June a batch of bread returns to starter because it rose or proofed too long or the starter was just more 'active' than it had been a month ago.

In a NY Times 2014 Story on Tartine and Chad Robertson, the author of the article, Suzanne Lenzer, summed up the home bread baking experience very well:

"Finally, know that every time you bake you’ll most likely
get a slightly different outcome. The nature of bread baking
at home is unpredictable, not least because you’re working
with a living organism. The level of activity of your starter,
the humidity in your kitchen, the temperature during the
rises — all of these affect your loaf."

[Oh yes, and for the curious, the NY Times does reprint the Country Loaf recipe in their article. However... there is so much more detail and background in the book. Spring for the book! It is worth it.]

A note for those new to bread baking. I have had a few Peter Reinhart books and liked them as an introduction to bread making and a desk reference, but after a couple readings I rarely used them and sold them back to aspiring bread-makers. There are some okay basic recipes in the Reinhardt books, but the Forkish and Robertson final products are more to my taste. And if I am looking for just recipes, Hamelman's book Bread: A Baker's Book of Techniques and Recipes is a better source than Reinhart. Reinhart's end products are not as complex and rich as Chad Robertson's. Reinhardt is rich in bread knowledge and a great teacher (just watch his videos!), but I have found the breads in his book 'good'/'okay', but not 'great'. I have produced some truly great results from Forkish and Robertson. For those of you familiar with cookbooks, I would call Reinhart's books the 'Cooks Illustrated/Test Kitchen' equivalent of bread books: lots of 'why this works' stuff, which is interesting, but like the Cooks Illustrated books, the recipes are pretty 'cookbook'. Robertson is more like Julia Child (in her first books, like Mastering the Art of French Cooking, Vol. 1). That is not meant to take issue with Reinhart; he has done very good things for bread making in the USA. It is a question of style, taste or where you are in your bread journey. Once I made and tasted Chad Robertson's Country Loaf, I was hooked. Ken Forkish's breads are the only ones I have found that match them. Going back to a Reinhart recipe I thought I liked before cooking from Robertson and Forkish, I was disappointed. I had since tasted --and made!-- something better.

The Forkish and Robertson breads are similarly developed, and both are cooked in dutch ovens. Forkish places the folded side up and uses the natural folds to relieve surface pressure; Robertson places the rounded side up and slashes the top with a bread lame. Perhaps the biggest difference is that in his sourdough breads Robertson uses only natural leaven in his signature Country Loaf and its derivatives; Forkish has a variety of natural leaven starter / instant yeast hybrid hybrids in his book in addition to his all naturally leavened breads. The results (taste, texture) of the hybrid yeast breads are quite good, even though I give the edge to 100% naturally leavened breads.

Once I got the hang of Chad Robertson's Country Loaf, it became my own. It is the easiest and most satisfying loaf in my collection. I know it by heart and by feel. Doing it enough times, it becomes part of you and as routine as driving (or cycling) to work.

A caution to bread-bakers: Robertson's leavened breads will take the day to make. The 'hands on' time is relatively small, but there are many steps requiring continuous intervention and observation. You really need to be home or near home to make this bread, esp. during the 3 hr bulk rise. Robertson starts first thing in the morning after starter fed the night before (so it is still 'young', sweet and milky), and the bread is ready by dinner time. During that time, there is mixing, folding, resting and rising, proofing and of course baking itself (which is quick, just 40 min). If you want the great product in the end, it takes time and patience --and some adaptation and intuition as conditions and outcomes change. And you will need a 4 - 5 quart dutch oven to make Robertson's artisan loaves, at least one (@~$50) if you don't already have one. The Robertson no-kneed bread will just not work without that.

If you are passionate about naturally leavened breads, there is an excellent discussion of naturally leavened breads and why, despite the extra effort, natural leavening is superior to commercial yeasting in The Bread Builders: Hearth Loaves and Masonry Ovens, with Chad Robertson on the cover. If you read this book, you may never purchase a store bought loaf of bread of any kind again. The authors, Wing (a biologist and physician) and Scott (a [non]traditional artisan), have the most comprehensive treatment of bread fermenting I have seen, which is fully half the book. If you are passionate about your bread and want to understand at a fundamental level the leavening process that underlies the Tartine Method, this is a great book to check out from the library or to own. Personally, I am not ready to move to a wood fired oven for the ultimate bread experience, but if I were, the second half of the book would be my primer. The dutch oven method used by Robertson and Forkish is close enough to the masonry oven for me --at least for now. My focus is fermenting. Since proper fermentation is so critical to Robertson's bread, this book will take you deeper into that topic, even if you aren't building your own bread oven.

If you want your head to spin about the chemistry of bread fermentation, I can also recommend Emily Buehler's Bread Science: The Chemistry and Craft of Making Bread; a great treatise on all things bread from a chemist, and good value in the Kindle edition. I learned stuff reading through that book, from a scientific perspective, which improved my technique and intuition using the core Tartine Method.

I would suggest that advancing bread-makers get both Tartine Bread and Flour Water Salt Yeast: The Fundamentals of Artisan Bread and Pizza. I would start with Forkish, gain some experience and confidence, graduate to Robertson, and continue to experiment using both books. I would probably skip Peter Reinhhart's book, The Bread Baker's Apprentice: Mastering the Art of Extraordinary Bread. The photos are great and he walks you things step by step, commenting all the way. I did learn basic bread making from that book, a kind of Bread Making 101, but I grew out of it more quickly than I thought. Looking back, I would have been better starting with Ken Forkish's book.

Like Ken Forkish's book, Chad Robertson's 'Tartine Method' is a enduring book; it goes beyond the recipes and the basic instruction, developing your knowledge, intuition, and skill by mastering a core practice. If you need more recipes, I recommend Jeffrey Hamelman's book Bread: A Baker's Book of Techniques and Recipes. These are not wet dough dutch oven breads like Robertson and Forkish, but they are nice alternatives, well-tested and reliable.

**Addendum 5-June-2016**

Tartine Book No. 3: Modern Ancient Classic Whole, a book focused on whole grains, is a great sequel to this book. Not only does Chad Robinson take a deep dive into whole grains and heirloom varieties, he adds some useful refinements to his starter development/maintenance. Feeding 2x/day is an improvement over his daily feeding in the original Tartine Bread, and his suggested feeding quantities waste less grain.

These healthy new formulations are definitely worth experimenting with. They are cooked in Robertson's signature style, in a Dutch oven. That is the only way to get the caramelized crust that feels and tastes wood fired bread.

The style of the newer book is not the same as Tartine Bread. Taritine #3 is more of a tour de grains with other professional bread bakers. Whereas the Tartine Bread is a story of a bread maker's personal journey to enlightenment as told to Erik Wolfinger. The co-author of Tartine Bread and book photographer, Eric Wolfinger, is missing from Tartine #3. So, the books have a very different feel.

Jack Kerouac could only write On the Road once.

738 of 771 people found the following review helpful.
For intermediate or advanced bakers
By Cookbook Gal
Some background: I am an advanced home baker with a couple years of professional baking under my belt, many years ago, so that is the perspective from which I write this review.

What this book is: a compilation of recipes from Tartine Bakery. There are only a few bread recipes, and then a collection of dishes made with those breads.
What it is not: a comprehensive bread baking book, or a book for beginners.

There really are only a few bread recipes in this book. The author goes into lengthy detail about his breads, his philosophy, and how to make them. For those of you who are familiar with Julia Child's Mastering the Art of French Cooking's treatise on how to make an omelet (it's about 20 pages long), that is what you will find here, just a lot fewer recipes. Why? Because Tartine specializes in making a few breads and pastries, and this book is about their bakery.

If you are looking for a comprehensive baking book of artisan breads, try Jeffrey Hamelman's "Bread." If you want easy, tasty recipes for most home bakers, take a look at the King Arthur Flour baking books, or Beth Hensperger's excellent "Bread Bible."

So, if you are not into creating and nursing sourdough starters, or you have no interest in reading through 20 pages of instructions to teach you how to make an artisan loaf of Tartine bread, this is not the book for you. There are plenty of other wonderful books on the market for that.

I would recommend this book for intermediate or advanced home bakers, or for professionals who are really looking to expand their bread baking repertoire.

The book does have some of the most detailed photos on folding and shaping loaves that I've seen, but the "artsy" quality of those photos is really irritating - I don't want to see special shadowing, I just want a clear picture of a technique.

11 of 11 people found the following review helpful.
A little science goes a long way.
By Heather C.
While many reviewers have said that this book is too wordy and is difficult to follow, I have found that it fills in the missing pieces to my own bread baking adventures. I am an avid home baker with no professional experience, but a good sense of adventure. I experimented a lot using the information from informative blogs out there to start my tartine adventure before I purchased the book. The first loaf was definitely a hockey puck and while the flavor was good, it was handed to the birds. Due to the fact that it is winter in NH my starter is slower acting than it would be in warmer temperatures so I had to modify times and set up a warmer environment to help my dough along.

This book is not for those who must follow a recipe exactly, it encourages a sense of adventure and you must be willing to analyze your results and be willing to make changes. The book is a good guidebook for what to look for and how to recognize what is going right and what may be going wrong with your dough. Many reviewers have been thrown off by mixing a 5 pound batch of white and whole wheat flower for the starter, it does not require anywhere near five pounds of flour, only a few handfuls. It also does not require extensive equipment, just a scale, and a dutch oven are preferable. I attempted a loaf on my baking stone and it did not compare to the loaf I produced in the dutch oven. The combo cooker he recommends is $36, and the scale was here on amazon for $20. The results produced were well worth the initial expense.

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Tuesday 9 December 2014

[Z874.Ebook] Free PDF Constructions of Reason: Explorations of Kant's Practical Philosophy, by Onora O'Neill

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Constructions of Reason: Explorations of Kant's Practical Philosophy, by Onora O'Neill

Two centuries after they were published, Kant's ethical writings are as much admired and imitated as they have ever been, yet serious and long-standing accusations of internal incoherence remain unresolved. Onora O'Neill traces the alleged incoherences to attempts to assimilate Kant's ethical writings to modern conceptions of rationality, action and rights. When the temptation to assimilate is resisted, a strikingly different and more cohesive account of reason and morality emerges. Kant offers a "constructivist" vindication of reason and a moral vision in which obligations are prior to rights and in which justice and virtue are linked. O'Neill begins by reconsidering Kant's conceptions of philosophical method, reason, freedom, autonomy and action. She then moves on to the more familiar terrain of interpretation of the Categorical Imperative, while in the last section she emphasizes differences between Kant's ethics and recent "Kantian" ethics, including the work of John Rawls and other contemporary liberal political philosophers.

  • Sales Rank: #1387049 in Books
  • Published on: 1990-01-26
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.98" h x .59" w x 5.98" l, .70 pounds
  • Binding: Paperback
  • 264 pages
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  • Used Book in Good Condition

Review
"This collection of essays contains some of the most significant work on Kant's practical philosophy to have appeared in recent years. The essays are often speculative and sometimes sketchy (as the title indicates, they are explorations), but they are suggestive in helpful and constructive ways, and they contain many insightful discussions and developments of Kant's approach." Ethics

"Constructions of Reason is rewarding reading." Review of Metaphysics

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5 of 5 people found the following review helpful.
Kant's public construction of reason
By W. Ulrich
Kant's revolutionary view of reason, according to his well-known "Copernican" hypothesis, is that reason must construct the world after a plan of its own. More than that, it also must construct itself: to provide itself with the legitimacy and authority that no external force can give it, reason has no choice but to define its own principles and to constitute its own critical tribunal, as a way to make sure it lives up to these principles. To these two well-known challenges of Kant's undertaking of a "Critique of Reason," Onora O'Neill adds a third, less well-known challenge: because reason, according to its own principles, must not rely on any external authority, it needs to construct not only its own cognitive order (or constitution) but also some just political order, a basic social constitution that allows the free use of reason by human inquirers and agents. The two problems of constructing cognitive and political order are interdependent; neither can be solved without the other. As O'Neill (p. 16) explains, Kant "sees the problems of cognitive and political order as arising in one and the same context. In either case we have a plurality of agents or voices (perhaps potential agents or voices) and no transcendent or preestablished authority. Authority has in either case to be constructed."

To put it differently, in Kant's thinking reason and justice originate in the same, ultimately political source (p. 16). Neither reason nor justice is given naturally to mankind; both require for their development and preservation constructive acts of interpersonal cooperation and (self-) legislation. Both also respond to the existential need of human agents to coordinate their views and interests in ways that promote collaboration and peace rather than disorder and discordance. Just as the human zoon politicon (Aristotle) depends for survival and welfare on the constitution of some societal and political union with others, each plurality of human agents or inquirers depends for their free and peaceful coordination on that peculiar force which we call "reason." In Kant's view, therefore, reason had to emerge in the natural and cultural history of mankind as the only entirely non-coercive force that can coordinate human agents or inquirers in freedom. Or, in O'Neill's beautiful words, reason is the one force that allows us to "share a possible world," that is, to establish and maintain both cognitive order and political order:

"Reason and justice are two aspects to the solution of the problems that arise when an uncoordinated plurality of agents is to share a possible world. Hence political imagery can illuminate the nature of cognitive order and disorientation, just as the vocabulary of reason can be used to characterize social and political order and disorientation." (p. 15f, similarly pp. 20-23)

In my own words: reason and justice are inseparable because at bottom, mankind's never-ending quest for knowledge and understanding - How can we master the world we live in? - shares its roots with the equally unending quest for conviviality: How can we live together well and peacefully? The common condition for solving both tasks consists in the political task of securing the personal freedom of all humans to use their reason and to express their free will publicly; the common promise, in releasing the cooperative potential of mankind, that is, its capability of dealing peacefully with matters of collective concern, based on principles of reason rather than just the law of the stronger.

If reason is to help us realize this cooperative potential, it must adhere to argumentative principles and standards of both truth and rightness that can be shared. Or, as O'Neill (p. 56) puts it, reason must limit itself to "principles that do not fail even if used universally and reflexively." Otherwise both its integrity (the quest for cognitive order) and its cooperative potential (the quest for political order) are at peril. By its own insight, reason is therefore impelled to reject all strategies of argumentation that risk turning its public use into merely private use or which may undermine the possibilities of cooperation in other ways.

The most fundamental principle of reason must therefore be to rely on principles of thought and action that can be shared. But of course, the community of those who may want to share is never known with certainty in advance. Hence, to make sure our personal maxims or subjective principles of thought and action are sufficiently shareable, Kant requires them to be generalizable, shareable with anyone actually or potentially concerned. This is the case, as Kant puts it, if the maxims in question can be conceived to constitute "universal laws" (of cognitive and political order, that is) without either undermining the possibility of peaceful cooperation or leading into argumentative contradictions, thereby damaging reason's own integrity and credibility. Reason's fundamental principle of self-discipline, as I am tempted to call it, accordingly reads:

"The possibility of sharing principles is to be left open.... The fundamental principle of all reasoning and acting ... is to base action and thought only on maxims through which one can at the same time will that they be universal laws." (p. 22f)

One may, but need not, read the reference to "universal laws" as intending the categorical imperative. More in line with the present discussion is to read it as standing for shareable principles of thought and action in general, that is, as a fundamental principle of both theoretical and practical reason. What, then, does it mean to say that good reasoning should aim at propositions or proposals that can be shared? O'Neill (p. 25f) refers to Kant's well-known maxims of enlightenment:

- "Think for yourself!"
- "Think from the standpoint of everyone else!"
- "Always think consistently!"

These are powerful rules of sound reasoning, to be sure; but the constructivist perspective that O'Neill proposes reaches further. It is at its best when it comes to grounding rather than just applying reason as Kant understands it; that is, when our interest is in reason's ultimate source of authority rather than its methods of proper thought and justification. As O'Neill's book made me appreciate more than any other exploration of Kant's thought that I have encountered before, this ultimate source lies in what Kant calls the public use of reason. Kant constructs reason on the fundament of public scrutiny! He does not say it in these words, to be sure, nor does O'Neill. The phrase Kant and O'Neill (p. 17) use is a negative one: reason must reject its merely "private" use. Reason is merely "private" when it is deprived of public scrutiny and therefore risks being impoverished, partial, lacking the credibility and authority that only its public use can give it. Kant's construction of reason builds on the public use of reason as the antidote to its merely private use. In both its theoretical and its practical employment, reason consequently aims at relying on principles of thought and action that can be defended publicly. This is the case to the extent we can share the maxims (subjective principles) that underlie our claims and actions with everyone actually or potentially concerned, universally.

This is the "positive" application of Kant's construction of reason, or as Kant scholars say more traditionally: of Kant's principle of universalization. The principle is often associated with the "categorical imperative" only, that is, with Kant's moral theory, but O'Neill's constructivist reading of Kant highlights its role as a constitutive principle of reason in general. We thus gain a new, helpful understanding of the abstract and somewhat bloodless idea of (moral) "universalization": universalization is really about ensuring the public use of reason, as the only guarantee there is against its merely private use, its becoming deprived and partial rather than complete and universal. It is by making sure that our propositions and proposals can be shared with everyone else that we know we can at all times argue them, that is, support them by good reasons. This is what universalization means, and why the public use of reason is Kant's major construction principle as it were. By contrast, a merely private use of reason instrumentalizes it for particular purposes that cannot be shared; such private agendas deprive reason of its true potential (of enabling cooperation) as well as of its ultimate source of authority (its relying on principles of thought and action that can be shared).

The "negative" application is no less important: the public use of reason and its instrumentalization for merely private agendas do not go together well. Hence, whenever some merely private use of reason threatens to dominate what counts as rational thought and action, it is always a relevant idea to put ourselves in the place of Kant and ask ourselves how he might have seen the situation, and whether from his perspective we could still think and argue consistently. Kant's concept of reason then becomes a standard of critique that examines whether a proposition or proposal can be shared, that is, relies on principles that we would find ourselves able to defend publicly. It is always a relevant idea, for example, to examine claims to expertise and rightness - our own ones as well as those of others, whoever raises them - as to whether they can be argumentatively shared with all those potentially concerned. Without adhering to this minimal standard, reason risks losing both its integrity (impartiality, non-partisanship) and its authority (credibility, arguability) and thereby its solidity as a basis on which we can rely in constructing a world to share.

Another implication that I would like to point out here, although O'Neill does not discuss it particularly, is that theoretical and practical reason are much more closely intertwined than our contemporary concepts of rationality assume. Since claims to (empirical) truth as well as claims to (moral) rightness depend for their credibility on their being shareable, treating everyone's possible concerns or objections with equal respect and care is indispensable - a deeply moral core of rationality. It follows that both in its theoretical and in its practical employment, the authority and force of reason resides in its impartiality, its not taking side with any private agenda, its refraining from any partisanship except for its own integrity.

This, in short, is the essence of what I think this book has helped me to understand better than I did before. To be sure, putting it this way simplifies O'Neill's detailed and nuanced account considerably; it even simplifies my own reading experience considerably. But simplification is imperative in this case, given the richness and scholarly ambition of the book. I can only try to do some justice to it by explaining what I found most inspiring and relevant in it. This also explains why this review has focused on the first and, in my opinion, most original and insightful part of the book, titled "reason and critique." There are two more parts, dedicated to discussions of Kant's concepts of "maxims" and "obligations" (Part 2) and of Kant's ethics (Part 3); but they move on more traditional and familiar grounds and have not had a comparable impact on my understanding of Kant.

Finally, you may wonder, to whom do I recommend the book? Basically, to everyone interested in a modern understanding of Kant's conception of reason; more particularly, to all readers who (like myself) are interested in recovering the lost practical dimension of reason, that is, its normative core. I would not, however, recommend reading this book without some previous familiarity with Kant's critical philosophy, at least at an introductory level. Without such preparation the book will hardly "speak" to its readers. Some readers might also find it useful first to have a look at Hans Saner's (1973) book on "Kant's Political Thought," as a way to familiarize themselves with the political roots of Kant's concept of reason. I have found Saner's book a useful "propaedeutic" reading (see my separate review of this book). Further, potential readers might want to be aware of the circumstance that O'Neill's book assembles twelve essays that have been written over a number of years and which for this reason do not, taken together, offer a concisely developed argument beginning with an introduction and ending with a conclusion. Rather, as the book's subtitle points out quite accurately, O'Neill offers "explorations" that come in plural forms, go into different directions and occasionally tend to be somewhat repetitious. But these "explorations" nevertheless move at a high level of insight and scholarship, and they reward the reader with some of those precious moments of Aha! in which the scales fall from your eyes and you suddenly realize how much Kant still has to tell us today.

Source: adapted from W. Ulrich (2011): "What is good professional practice? Part 2: The quest for practical reason." Ulrich's Bimonthly, May-June 2011.

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Thursday 4 December 2014

[R888.Ebook] Free Ebook Pharmacology for Canadian Health Care Practice, 2e, by Linda Lane Lilley

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  • Sales Rank: #2398129 in Books
  • Brand: Brand: A Mosby Canada Title
  • Published on: 2010
  • Number of items: 1
  • Binding: Paperback
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  • Used Book in Good Condition

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0 of 0 people found the following review helpful.
Amazing book
By Jennifer Geddes
I use it Every class and it helps with understanding

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[W676.Ebook] PDF Ebook Living Italian, by Maria Valgimigli, Derek Aust

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Living Italian, by Maria Valgimigli, Derek Aust

Do you want to learn Italian or brush up what you know already? Are you looking for a course with a traditional approach to language learning, based on solid grammatical foundations, translation skills and practical vocabulary? If so, this is the course for you.

The material covers a variety of everyday topics in a simple, concise manner. There are plenty of examples and explanations to illustrate how the language works and to build confidence.

This new, 6th edition comes with a brand new 32pp test-yourself section giving you extra practice and allowing you to monitor your progress as you go through the course, helping you keep on top of tricky grammar points and regularly testing the vocabulary you're learning.

The accompanying CD will help with listening and speaking. In addition to a full pronunciation section, it contains reading passages and dialogues from the course book, followed by comprehension questions in Italian, together with model answers.

  • Sales Rank: #865861 in Books
  • Model: 25345150
  • Published on: 2012-05-23
  • Original language: English
  • Number of items: 1
  • Dimensions: 5.10" h x 1.30" w x 7.80" l, .74 pounds
  • Binding: Paperback
  • 374 pages

Review
'this is one of the best language books that I've ever seen' amazonco.uk user review '[I] am constantly buying myself a new copy as I often "lend" out my copy which regularly doesn't get returned!' amazonc.co.uk user review 'it has a nice tone, is a pleasure to work through, and is thorough' amazon.co.uk user review

About the Author
Derek Aust, who has updated Maria Valgimigli's original course, is an experienced author and has published with OUP, Berlitz and Hodder Murray.

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8 of 8 people found the following review helpful.
The best
By P. Webster
I've used several books over the last few years whilst teaching myself Italian at home, but this book stands out as the best by a mile. It follows the traditional method, with each of the 30 chapters following the pattern of: grammar; vocabulary; reading passage; exercises. (There is also a CD with it.)

It is very thorough: you start off with the definite article and end up covering the imperfect subjunctive and its uses. As other reviewers have pointed out, there is no "easy" way to learn a language, and this book does the job properly.

One of this book's rivals, "Contatti", might have trendier reading passages and exercises, but, in the name of "immersing" you in the language, "Contatti" is written almost entirely in Italian, even to the point of explaining the grammar in Italian (except for an appendix). Now if you're like me, you want the Italian subjunctive explaining in English, not in the language you're trying to learn! "Contatti" is also largely designed for group use in classes, whereas "Living Italian" is much better if you're studying alone. "Living Italian" also includes the answers to the exercises, whereas with "Contatti 2", you have to go to an on-line supplement for the answers to the exercises and for the transcripts of the CDs.

One final point in favour of "Living Italian": it helps you with pronunciation by printing in italics the syllable that is stressed if it is not the normal one. A very nice touch which most other books miss out on.

Phil Webster (England).

6 of 9 people found the following review helpful.
Unfortunate oversight
By dame ethel
This is a review of 6th edition, published by Hodder Education in 2012. The book uses a traditional grammar based approach but it's been updated to use some modern vocab (il computer, il DVD).

I was hoping to use Living Italian to review grammar and do some of the practice exercises that end each chapter.

Have now done exercises from chapter 1. Have checked my answers against the answer key at the back of the book... and the answer key seems completely unrelated to the questions. Seems like they've completely updated the book but forgot to update the answer key.

Here's an example: Chapter 1, exercise C no.1. Translate into Italian: Good morning, madam.

Answer key answer is: il

And it's not like they've mixed the exercise numbers around either. The answers just don't seem to relate to the questions.

It looks like chapter 2 and 3 have the same problem. I haven't looked further than that.

Shame, as this could have been a good source for self-learners who like the traditional approach. But for me, I'd need the answer key for this book to be useful.

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